M. Lurenbaum makes a very important point: the modern value of preventing suffering is at odds with the ancient value of procreation. We as human beings use various strategies to avoid confronting this conflict, including outright denial of science.
But Lurenbaum is writing critical theory (French feminist critical theory, no less), not science, and he denies science (or makes bullshit assumptions that elide scientific thinking) in his own way. Here is an exemplary claim (p. 25):
Ces indices attestent une création tardive du concept de père, suivie de la mise en place d'un contrôle masculin sur le pouvoir de reproduction des femmes après l'invention de l'élevage : le moment de l'invention de l'élevage focalise donc le soupçon d'une découverte d'un rôle masculin dans la reproduction. [Emphasis in original.]
These observations attest to a relatively late creation of the concept of the father, followed by the development of male control over the reproductive power of women after the invention of agriculture: the moment of invention of agriculture is the moment when mankind first suspects that men have a role in reproduction. [Translation mine.]
Essentially, the claim is that pre-agricultural people did not understand how sexual reproduction works. (Lurenbaum maintains that there are cultures to this day that lack the concept of a father.) This is at odds with the evidence that pre-agricultural peoples do, in fact, understand where babies come from, as evidenced not only directly by ethnographic records, but indirectly by the universality of punishment of female adultery and other means of proprietary control of female sexual capacity by men.
I think that even "true stories" are dangerous, because a "story" is a way of thinking about events (a particularly human, conscious way) that implies that events may be meaningful. "True" "stories" are dangerous because life is actually meaningless, and "stories" make us falsely believe that life is meaningful, and that the actual fact of suffering can be justified by subsequent events, the attitude of the sufferer, etc. But this story of Lurenbaum's, while deployed toward a noble conclusion, is a false one. I will be the first to admit that humans are stupid monkeys, but even the behavior of literal monkeys reflects the importance of genetic paternity.
Lurenbaum's entire text is steeped in the myth that, because representations of goddesses are more common in some ancient cultures than representations of male gods, ancient societies must have been literally female-dominated. This is so retarded that it makes the baby Jesus cry, yet it is a core belief of science-denying academic feminist critical theory. It's just as stupid and falsifiable as a claim of a weeping statue, and it is protected from rational analysis in the way that other culturally important myths are protected.
The idea that the imperative to reproduce is a patriarchal human construction is one that can only be held by a denier of evolutionary biology - or at least someone whose understanding of human evolutionary history is confused.
I will give Lurenbaum props for reminding me that Hitler was an unashamed pronatalist (p. 130). Do you love Hitler? Yes? Then have more babies!
Thanks to Chip for sending me this article, and to Jim for independently posting it at antinatalism.net.